NAACP Plans Diversity Workshops with Dr. James Thomas Jones III

MANSFIELD — The Mansfield branch of the NAACP is hosting two cultural diversity workshops and a town hall meeting to discuss how to improve race relations in Mansfield and across the county.

The idea for the workshops, titled “Embrace Diversity: A Model for the Nation,” formed during discussions between Mansfield NAACP President Geron Tate and James Jones, a Mansfield native and associate professor of history at Texas’ Prairie View A & M University specializing in race and African-American studies.

Tate was Jones’ Sunday school teacher as a child, and the two reconnected through Jones’ successful blog about gender and race, “Manhood, Race, and Culture.”

“America needs to not only have a discussion about race, America needs to in many ways have an education about race,” Jones said.

Tate said Mansfield’s race issues include few people of color in schools, businesses, police and fire departments and city government, calling them “segregated societies within the society.”

It’s easy to identify the problems in race relations, but it’s difficult to propose solutions, Tate said.

“We build up our walls around us, and then we look at our own culture, how we’ve been raised and value systems and all of those things, and that has a tendency to prevent us from moving forward to really addressing the real issues,” he said.

The workshops are meant to start honest discussions about cultural diversity, the history of race in the U.S. and how racial divides started, conversations that are often difficult to start.

“I liken it to that moment where African-American children have to deal with the issue of slavery. They get nervous, they get anxious…They don’t want to deal with it. They don’t want to be embarrassed. It’s anxiety-fueled for them,” he said.

“If slavery is the issue for African-Americans to behave that way, race is the issue, and racial diversity and what have you, those are the issues for all of this nation. All Americans get very, very anxious, very disturbed, in regards to dealing with those matters,” he continued. So it’s most certainly conversations that need to occur, but these conversations need to be (based on) historical fact, reality and truth, and people must get over that initial involuntary reaction of being so disturbed about race.”

Jones said it’s important to look at race from a historical perspective. Many of his college students believe all white people were slave-owners, but he says race was not initially a contributing factor, mentioning indentured servants in Europe.

“When I say America, i’m not referring to just white America,” he said. “You have to look at a profit motive, which is motivating people regardless of race, creed, color or even religion. This was about profit. This was about money. And the African, unfortunately for him, lined up very well with the labor needs of this nation.”

These conversations serve to educate citizens about others who come from different backgrounds and the history of other cultures to help them understand race from a different perspective.

“I see education as being the first step because without the idea of informed an informed citizenry, we’re going to continue to talk past one another and blame one another,” Jones said.

But Jones said education is only the first step in changing the dialogue about race in both Mansfield and the U.S.

“Education has to be followed with a commitment to correcting what’s going on,” he said. “If we haven’t educated ourselves, it’s as if we’re wandering around in a wilderness because without education, we can’t have a realistic and righteous goal….Hopefully we can get to a point where we’re talking about healing.”

The workshops serve as a starting point, but the conversations should be ongoing to work toward solutions like ending racial profiling and discriminatory hiring practices, Tate said.

Both Jones and Tate said the discussions are not just black and white; they include religion, gender, sexual orientation, class and immigrant status.

“If we look at the recent attacks on Jewish cemeteries…what does that say about the living for them to treat the dead that way?” Jones said.

Tate said people should start embracing their differences and accept the differences of others rather than being fearful of those differences.

“”People do usually things they’ve learned, and what happens is we start creating fears. There are so many myths about people, and we sometimes make our decisions based upon things we’ve heard and we have never really experienced,” he said. “Muslim brothers and sisters should not be fearful like they are now. The Jewish community should not be fearful the way it is today. All of it is has been because of people creating fear among groups.”


Twitter: @EmilyMills818

If you go

The workshops are Tuesday, March 14 and Wednesday, March 15, with the town hall on Thursday, March 16, all from 7 to 9 p.m. in the community room at Mansfield Senior High School, 124 N. Linden Rd.

Registration is not required, but Tate said participants are asked to call the NAACP office at 419-522-9894 so organizers are prepared for the number of attendees.

3 thoughts on “NAACP Plans Diversity Workshops with Dr. James Thomas Jones III”

  1. Dr. Jones,

    You mention in this piece that, “when I say America, i’m not referring to just white America ….you have to look at a profit motive, which is motivating people regardless of race, creed, color or even religion. This was about profit. This was about money.”

    I have to strongly disagree with you there. Ibram Kendi tells us in his book, “Stamped from the beginning”, that Europeans were well aware, that their actions were racist. From Aristotle and his “climate theory” to the “genesis theory” which asserts people of color are a curse people, descendants of Ham, Europeans made decisions based on racism not profit.

    St. Augustine and other like minded individuals advanced egalitarian and theories of inclusiveness. But Europeans chose to ignore such ideologies and Puritans went as far to integrate their racist beliefs into the Christian religion. Yes, money is a motivator for the White oppressor, however, I do not believe it trumps racism.

    Brennan E. Wells

    1. I totally understand the point that you are attempting to make regarding this matter; however, it most certainly neither causes me to back off of my assertions nor does it trump the historical record.

      Consider for a moment, if the Brits that initially failed at settling Roanoke and found greater success during the subsequent foray in Jamestown were motivated solely by Race, they would not have done the following:

      (A) Utilized their own for labor purposes during the beginning of the colonial foray.
      (B) Would have never abandoned their attempts to exploit the indigenous population for their labor when it proved to be less than profitable.

      If they were solely motivated by Race, the African would have been a beast of burden from the moment that the West was opened. However, the historical record shows that the issue of Race in colonial America, keep in mind that we are speaking about a specific location, population (the British) and time — not a general sweeping indictment that seeks to prove pervasive racism in the minds of those residing on the European continent — hence, individuals such as Anthony Johnson who had both black and white indentured servants working for him in the early 17th Century disproves the general statement that you are using above.

      The harsh truth of this matter is that the system of racism was made one “unthinking decision” after another. When viewing these matters we must avoid being “present minded” and therefore overlaying our contemporary biases and expectations upon a population that lived centuries ago. Failure to do such means that we have an extremely faulty foundation which dooms anything built upon it to be unstable.
      Although I realize that the dominant narrative that the system of chattel slavery was based upon racial bias or racial hatred, at its beginning it was totally about profit, a motive that drove the exploitation of any workers (Red, White, Brown, or Black) who arrived on these shores.

      I’ll say one last thing about this old dodge of the slave system being totally about Race from its genesis, one must remember that the British are emanating from a caste system that placed its total emphasis upon status differences, if you truly studied this era it would become apparent to you that Nathaniel Bacon’s rebellion which included both black and white workers scared colonial authorities so mightily that they began to codify the issue of Race in the Chesapeake colonies. For indentured servants and those who occupied a “half-free” status in the developing colonies, it was their status as workers, not Race that held sway.

      It is these historical facts of what was occurring in the British colonies that leads me to forcefully say that Ibram Kendi’s assertion that Europeans were making their decisions based on racism not profit to be historically unsupportable in the mainland colonies and even the Caribbean. The historical record definitively proves that Europeans would have used any population, including their own kind if it were capable of sustaining a sizable profit. Kendi’s general statement about all Europeans (Greeks, Romans, etc.) is simply not applicable to the developments of the early colonies, a location that would eventually mature into America, a nation that the venerable W.E.B. Du Bois would term “the land of the slave and the home of the thief.”

  2. Thanks for sharing article with your followers! Looking forward to seeing, hearing and sharing! I’m sure I’ll hear some good and bad things this week. We’ll press on to a higher calling! No Fear!

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