Tag Archives: African-American Men

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What Does a Powerful Response to the Lynching of Ahmaud Arbery Look Like From Black America?

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There is little room to debate against the belief that the fallout from the modern-day lynching of Ahmaud Arbery at the hands of Greg McMichael and his son Travis has served as yet another reminder of the following things.

  • There is a class of Whites’ that should be considered the personification of evil.
  • Black life does not matter to many of our White countrymen.
  • Black America does not have enough political clout to demand fairness from elected officials.
  • The lynching of Ahmaud Arbery although tragic is not significant enough to cause Blacks to become politically engaged in an unprecedented manner.

I am not compelled to recite the hunting and killing of yet another African-American man by White males who fashion themselves as modern-day “patty rollers” dictating when and where Blacks are allowed to appear in public. My focus is what steps should Black America take in the wake of this latest tragedy.

The lynching of Ahmaud Arbery exposes the inexcusable fact that Black America remains politically disorganized and absent any understanding of political collectivism; it is these deficiencies that their opponents rely on. The absence of Black solidarity has made Blacks the poster children of unnecessary violence from non-Black citizens, law enforcement agencies, merchants, and every other segment of society. Although difficult to admit, it appears that Malcolm X’s admonishment that Blacks are the world’s chumps remains valid to this moment for one simple reason; Black America continues to believe that raw emotion is an acceptable substitute for well-thought out political action.

The failure to understand that the mobilization and organization of political power is a rather mundane and often unemotional process sits at the center of Black America’s political failings. Black America’s political inefficiencies allows opponents to anticipate their every move in the wake of moments such as the lynching of Ahmaud Arbery. One can count on Blacks doing the following in the wake of gross racial injustice.

  1. Issuing an emotionally charged outrage regarding the injustice.
  2. Engaging in public protests such as marches and phrase-mongering from self-proclaimed “Black leaders”.
  3. The issuing of statements by celebrities and sports stars calling for justice.
  4. As emotions subside the vast majority of “activists” who earlier pledged their lives to the pursuit of racial justice will fade away.
  5. Entering a period of deafening silence regarding political matters until the next racial injustice.

Unfortunately for Black America, this well-worn pattern of political ineptitude has been a standard verse since the Black Power Era’s decline.

In many ways, the above inefficiencies have made Black protestors an unexpected ally for White political leaders. One needs to look no further than the Prosecutors who refused to bring charges against Greg and Travis McMichael for evidence. Trust me when I say that those opposing racial justice fully understand the limitations of political movements resting on little more than fleeting emotion. History informs us that if given enough time the alluded to emotionalism will burn out and things will then return to normal.  

The American historical record informs us that emotionalism is a poor substitute for political organization. In fact, there has never been a moment in U.S. History where the more organized force did not prevail during political conflict. To the chagrin of many, the eloquence of Black leaders who move Black America as if they were a down-home Baptist Preacher is worth little in the American political arena. If one removes the rabble-rousing and phrase-mongering that flows so freely from the mouths of Black political leaders, it becomes obvious that these charismatic leaders have little understanding of the steps necessary to mobilize, organize, and strategically use dormant caches of political power strewn throughout a predominantly Black urban landscape.

In light of such political ineptitude, it is crucial that Blacks begin asking pertinent questions such as ‘How should Black America prepare for the next racial injustice?’

Well, I’ll tell you that the only reasonable path forward is an unemotional dedication to fighting racial bigots and structures of institutionalized racism on every front. I am certain that you are wondering ‘How do we put such measures into action?’ The following ideas would go a long way toward advancing the struggle for racial justice.

  1. Understand that politics is a marathon, not a sprint that is engaged in only during the weeks leading up to an election.
  2. Develop independently organized institutions capable of recognizing and tackling issues such as voter suppression. For example, if a new requirement is created regarding the need for a State issued ID, we should not spend a disproportionate amount of time protesting such measures as that time and those resources could be used to develop and execute a plan to secure the required ID’s.
  3. Dedicate oneself to fighting your opponents on every front.
    1. Increase your knowledge regarding political candidates.
    2. Increase your knowledge of the political process.
    3. Create or use a portion of your book club meeting time to discuss substantive political issues.
  4. Recognize that nearly every decision that you make is a political decision that has long-term ramifications.

Of course, the above steps have no impact on avowed White bigots such as Greg and Travis McMichael or for that matter the Prosecutors who refused to arrest them. However, if the above steps were guiding principles, Black America would already possess the political capital necessary to demand, not beg, elected officials, regardless of color, to behave in ways that they may not necessarily want to such as prosecuting all involved in the lynching of Ahmaud Arbery.

It is time that Black America took Malcolm X’s assertion that “Things will never get better until you make them better” to heart and began the necessary steps to mobilize their power for future racial conflict that shall surely arrive at an inopportune moment.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

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I Guess That We All Get A Turn: The Unfortunate Saga of Dr. Armen Henderson and What It Means About the Relationship of Black Men to White Police Officer’s (We’ve Seen This Many Times Before)

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There comes a moment when one has to call “a spade, a spade.” I doubt that it’s possible to find a single African-American man who has a personal story that relates the tenuous nature and unsettled feelings that seem to naturally flow from interaction with law enforcement officers. Every Black man that I know of can inform you of the moment that they came to the realization that the one life that they spent decades developing can be snatched away at a moment’s notice by a rogue law enforcement officer due to no fault of their own.

This unfortunate reality was reiterated yet again by the experience of Dr. Armen Henderson this past week. Dr. Henderson, a medical doctor whose service to the homeless community in Miami, Florida, during the global pandemic was feted by the Miami Herald newspaper has made national news as a result of it being his turn to be in the wrong place, this time it happens to be in front of his house, at the wrong time. Dr. Henderson’s character is best reflected in his taking charge of much of the Coronavirus testing of the homeless in this uncertain time.

If they are being truthful, most Blacks, regardless of gender or socioeconomic status, can tell you that they understand that their life can be ended due to circumstances far beyond their control. For Dr. Henderson, the context was his loading of makeshift tents that he intended for the homeless. This good nearly cost him his freedom, if not his life.   

Dr. Armen Henderson was in front of his home loading up his vehicle with supplies to continue his outreach efforts for the less fortunate in his community when IT occurred. The IT that I refer to is an unwanted and unnecessary conflict with a police officer. A video camera captured the officer’s arrival and a subsequent brief discussion between the law enforcement officer and Dr. Henderson. Video footage also captured the officer placing the famed medical doctor in handcuffs for no apparent reason. In a scene that reminds one of the fugitive slave laws of yesteryear, Dr. Henderson screamed for his wife’s assistance. Fortunately, she was aware enough to rush outside with identification confirming that this harassment was occurring in front of their residence. It is deplorably that this pillar of the community was not released until the officer reviewed the identification in a manner that reminds me of the deplorable antics of slave catchers reviewing manumission papers that identified persons of African descent as free men or women. As expected, Miami’s Chief of police, Jorge Colina, backed his officer’s actions and attempted to explain away the issue as a misunderstanding that flowed from the officer investigating repeated complaints of illegal dumping.

As mentioned above, there comes a time when we must call “a spade, a spade.” For African-Americans who did not already realize that they must be on high-alert every moment of the day, even inside the comfy confines of their homes, this is yet another lesson that you are always only a moment away from a contentious conflict with a rogue element of some law enforcement agency that has convinced themselves that they have the power to be judge, jury, and executioner of any Black person they encounter.

If nothing else, the historical record indicates that we must each understand that we are only a single interaction from having our life and the lives of those that we love permanently disrupted by the unwise decisions of a bigoted officer “following procedures.” Such a context mandates that African-Americans pledge to be careful out there today, tomorrow, and forever because your life is the best thing that you have going for you. Survive conflict with rogue officers and anyone else seeking to harm you “by any means necessary.”

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

I thank you and appreciate you visiting Manhood, Race, and Culture.

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Now That’s What I’m Talking About: The Pro-active Decision of Abdul and Fabien Lovett to Escape Mississippi State University for the Sake of Decency and Respect

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There are moments where I am flabbergasted by the absence of civility or common sense among White authority figures. I have always considered these moments unbridled testimony to how a person really about you. Unlike many of my kinsmen, I long ago decided that I would follow the directive of ancestor Maya Angelou. Angelou was credited with saying “When someone shows you who they are, believe them the first time.”

Apparently, Abdul Lovett raised his son Fabien to adhere to this axiom.

I am sure that you are wondering who Abdul and Fabien Lovett are and why I am writing about them. Well, I will tell who they are and their importance to Black America if provided the opportunity.

Fabien Lovett is a much-celebrated Division I football player whose moral compass led him to withdraw from Mississippi State University in the wake of Head Coach Mike Leach’s tweet of a woman knitting a noose for her beloved husband during this moment of quarantine. Fabien Lovett responded with a quick “WTF” response prior to entering the NCAA’s Transfer Portal; a prerequisite to transferring from Mississippi State and irrevocably severing all ties with Mike Leach. I recently learned that Fabien Lovett has decided to enroll at Florida State University.

When interviewed by the Clarion Ledger, Abdul Lovett shared the following.

I didn’t feel comfortable with my son being down there with a guy like that from a leadership standpoint – that you can just throw anything out there…I feel if he can do it, the kids are going to feel like they can do it.

As expected, Mike Leach offered the standard apology and University Administrators doled out a punishment of forcing him to participate in “listening sessions” and visiting a local Civil Rights museum after the global pandemic subsides. However, I am sure that you understand that this post has less to do with Mike Leach’s horrendous soul and everything to do with the Lovett’s decisiveness regarding this inexcusable offense.

When one considers the level of trust imbued in educators and coaches to pour into the lives of their children, it is frightening to consider that a figure possessing the thoughts, ideals, and worldview of Mike Leach would have access to the lives of any collegian, let along African-Americans. Yet, naïve entrusting parents routinely make the dubious decision to send their children to learn at the foot of someone whose dedication to their development as a person is in a word, non-existent.

Although difficult to admit publicly, moments such as this one serve as evidence of the lack of pride and solidarity among Blacks; a malady that guarantees their failure to activate dormant political power. Consider for a moment if Mike Leach had provided similar negative social commentary regarding the Jewish community and their Holocaust experience, if he had, there is little doubt that he would be rendered to the scrapheap of “hard core employables”. Put simply; Leach would be hopelessly unemployed forever. This well-deserved employment status would be less about the act and more about the inherent power found among those who were offended. Yet, in a world where Black solidarity is an oxymoron, Leach retains his employment and leads a team that is predominantly composed of African-American males. The absence of power mandates that pitiful appeals to Whites unreliable sense of decency Black America’s most frequent and reliable strategy.

Rest assured that in time, Leach will learn from his superiors who have learned how to handle Blacks that it is ungentlemanly to express such sentiments in the public arena; keep in mind that this lesson is a far-cry from the condemnation of the harboring of racial bigotry. The wicked dance of harboring bigotry, yet never displaying it in public or among Whites that one does not know is a clunky two-step that White bigots can attribute their mastery of to decades of repetition.

Unfortunately for Black America, the failure to mobilize political power or economic solidarity has left them without a reliable counter to the alluded to wicked dance beyond appealing to the White conscious. Instead of scientifically mobilizing politico-economic resources, Blacks have learned to “make the best out of a bad situation” and pray for a better day. It is time that Black America follows the lead of Abdul and Fabien Lovett and realize that “times will never get better until you make them better.”

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

I thank you and appreciate you visiting Manhood, Race, and Culture.

If you enjoy the content that you find here at Manhood, Race, and Culture.

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Why The Confrontation at the Wood River (Il) Walmart is Yet Another Example of the Grind of Being a Black Male in America

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It would be both disingenuous and dishonest to state that young African-American males enter this world on the same footing as their counterparts of any other racial or ethnic group. According to many medical studies, African-American children are born with natural abilities such as being able to hold up their heads, sitting up, and focusing on objects that others are incapable of achieving. So, Black males enter this world further developed than all of their male counterparts.

I do not need to tell you that other studies monitoring the development of Black males throughout their lifetimes reveal that they are by-passed by their male counterparts in every way imaginable. In many ways it is startling that a populace that entered this world at the forefront of development ends last in the race of life. The most reasonable question that one could ask about this matter is a singular-word of “Why?”

Although the above question is brief, an accurate answer require volumes. No one should doubt that so much happens to Black males during their lifetimes.

This understanding of the maddening twists-and-turns that occur in the lives of African-American males informs my bemused look regarding an incident at a Walmart in Wood River (Il.). Apparently a White police officer was filmed harassing two Black males, Jermon Best and Diangelo Jackson, for entering the shopping establishment while wearing protective masks.

Much of the haranguing has occurred regarding two points: (a) if the wearing of protective masks were against Walmart’s policy as the officer cited, it actually isn’t, and (b) if this were an occurrence of racial profiling. I refuse to equivocate on such silly matters and will dedicate this space to an ancillary issue that I term the grind of being a Black male in America.

Although rarely commented on, Black male lives vacillate between a frustrating cycle of “micro-aggressions” and major incidents of racial bigotry and institutionalized racism. Racial matters hover over Black males like unpredictable clouds who seem to block the Sun’s radiant light according to their own whimsical nature. Every Black male understands that neither a formidable socioeconomic status or professional accomplishments protect them from the unpredictable winds of racial bigotry and the torrential storms of institutionalized racism. The incident at the Wood River Walmart testifies to such.

Let’s be clear regarding what occurred. The unnamed officer made the decision to harass Best and Jackson based solely on their physical appearance. History proves that the most assured activating agent to White prejudice and bigotry is the presence of Black males. We cannot forget that the seeds of racial bigotry occurs via an American socialization process distributed via school curriculum, television, movies, life experiences, and kitchen tables.

Not even my most fervent desire to escape this damning truth has paved a path for me to consider the police officer at the center of this storm as an outlier. Unfortunately, he is a fairly typical representative of this nation’s most plentiful creation. At their best, Americans leave the impression that there is little hope that the ill-fitting concept of racism will ever reduce beyond gentlemanly political correctness. Despite what most would like to think, the absence of blatant uncouth racial bigotry is not the same as the presence of racial equality and/or justice for the darker brother/sister.

The revelation that the absence of blatant uncouth racial bigotry spewed into the public sphere by our countrymen does not signal the presence of racial equality and/or justice would be a great starting point for a riveting discussion regarding what is wrong with young Black males. Yet, this is a difficult discussion for the entire nation as it would invariably place much of the responsibility for the plight of Black males at the feet of each of us. One thing is for certain, the collective ignoring of this matter will not lessen its impact on Black males and the nation. It will simply grow worse as time goes along like an unchecked virus. And as we all know, an unchecked virus is a very dangerous thing.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

I thank you and appreciate you visiting Manhood, Race, and Culture.

If you enjoy the content that you find here at Manhood, Race, and Culture.

It would be greatly appreciated if you would consider purchasing one of the following books.

  • “Foolish” Floyd: The Life & Times of an African-American Contrarian.
  • Creating Revolution as They Advance: A Narrative History of the Black Panther Party for Self-Defense
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Making Excuses for the Inexcusable: Mississippi State University’s Fumbling of Mike Leach’s Well-Deserved Punishment

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In many ways, it is frightening to consider how far off the mark Mississippi State football coach Mike Leach is regarding substantive racial matters. All evidence points to Leach not having any compassion regarding the victims of Mississippi’s storied history of racial conflict. Trust me when I say that I am being kind in my assessment of Leach. A more accurate depiction of my feelings would be to term the first-year head coach as an irredeemable dim-witted historically illiterate scrap of humanity that should never be provided the privilege to lead any group of men. Let me explain my dour view of the old ball coach.

Days ago, Mike Leach took to Twitter and posted a tweet of a woman knitting a noose for her husband during this moment of self-quarantining; I would be remiss if I did not share that the alluded to tweet was “liked” by nearly 3,700 people. The message flowing from both the sharing and liking of the tweet is deafening.

Consider the fact that Mike Leach is heading a football program in a state whose political leaders and bigoted citizens resisted efforts for racial equality by any means necessary; efforts that continue to this moment. Let us not forget that Mississippi is the location where Emmett Louis Till, a mere child, was brutally killed by bigoted Whites and Student Non-Violent Coordinating Committee activists Andrew Goodman, James Chaney, Mickey Schwerner disappeared on the initial day of their attempt to register Black voters during Freedom Summer at the hand of the same population.

This space is incapable of holding the untold tragedies that have befallen Blacks in this sanctuary of White bigotry and institutionalized racism. When viewed against this scurrilous background, it is understandable why Mike Leach was selected to lead Mississippi State’s football program. Unfortunately, it appears that Mike Leach’s illiteracy on racial matters makes him a perfect fit for such a prominent position; a position that calls for him to lead droves of young African-American men.

Unbeknownst to Whites, it is the moments after such a transgression that shapes their view of individuals such as Mississippi State Athletic Director John Cohen and institutions such as Mississippi State University. Before passing judgment regarding this matter, Black America always awaits a response to the inexcusable behavior from the powers that be. It is to be expected that Blacks will be invariably disappointed with the decision-making processes of White powerbrokers. The case of Mike Leach is no different.

The punishment being doled out to Mike Leach for his ill-advised tweet is for him to “expand his cultural awareness of Mississippi.” According to Athletic Director John Cohen, Mississippi State University is “disappointed” in Leach and will host “listening sessions” for the embattled coach and visits to the Museum of Mississippi History as well as the Mississippi Civil Rights Museum once the Coronavirus has subsided. In light of such “punishment”, one must excuse Black Mississippian’s bemused look and belief that this is little more than “White folk being White folk.”

This world is filled with Mike Leach’s, meaning people raised within a cultural framework where racial bigotry is a foundational principle that never threatens their educational pursuits, economic opportunities, or social status. They are welcomed with open-arms by like-minded neighbors, bosses, civic organizations, and religious leaders. Ironically, it is fair-minded Whites who learn early on that they must stash away personal convictions regarding racial bias as it will lead to a pariah status among their beloved community. I am sure that such people cringe at the reality that their silence regarding racial bigotry not only makes them complicit with such matters but also renders them indistinguishable from figures such as Mike Leach. I have little doubt that this little dust-up will be long forgotten by the good folk of Mississippi when they pile into the stadium to support the Mississippi State University and cheer for Coach Mike Leach, their neighbor, friend, and favorite football coach.

They are Mississippians after all.

 Dr. James Thomas Jones III

© Manhood, Race, and Culture 2020.

I thank you and appreciate you visiting Manhood, Race, and Culture.

If you enjoy the content that you find here at Manhood, Race, and Culture.

It would be greatly appreciated if you would consider purchasing my book, “Foolish” Floyd: The Life & Times of an African-American Contrarian.