One of the most unfortunate by-products of being an African-American Studies Professor is that it seemingly invites a vast array of individuals with varying levels of historical knowledge to discuss various Race matters with you. Far too often, I find myself at the center of what evolves into contentious debates that would not be an issue at all if my challengers had any understanding of African-American history. The most recent incident occurred in the wake of Cam Newton raising a “Black Power fist” that reminds one of the mid-sixties Black Power Era.
The alluded to individual was exhilarated by Newton’s gesture; however, that euphoria dissipated when Newton later expounded on why he made the polarizing gesture. According to Newton,
The message is unity for me, black, white, different minorities around America. That’s my message. I want everybody to come together. We get nowhere separated. People feeling oppressed and people that are rich looking down on other people, you don’t get nowhere with that. We all are created equal. We need to find some kind of way to come together to make the situation better. Because where we’re going now, it’s not healthy at all.
It would not be an overstatement to state that the so-called “conscious” brother mentioned above was disgusted with what he considered Newton’s failure to stand firm for the Race. The referenced disgust was verbalized via derogatory name-calling.
As I expected, this “conscious” brother turned his attention toward me. Let me first say that I routinely avoid such engagements as those seeking my perspective have already made their minds up regarding the incident. I have found that the most unproductive discussions that I have had regarding racial matters involved individuals seeking to claim the vacated mantle of the Black Panther Party for Self-Defense.
Trust me when I say that the vast majority of people who aspire to replicate legendary Black Power Era figures of yesteryear — Huey P. Newton, Bobby Seale, Eldridge Cleaver, and Fred Hampton — know little about the ideological underpinnings that supported their revolutionary platforms. Instead of studying the revolutionary polemics of such individuals that highlight the impact that Capitalism has had on race, class, and gender within Black America, they rely on a menagerie of innuendo, rumor, and Youtube videos that produce little more than sophomoric “hate whitey” phrase-mongering.
It is this understanding that the individual that was seeking to engage me regarding Cam Newton’s “Black Power fist” gesture knew little about Panther ideology that led me to avoid what was destined to be a significant debate regarding the matter. Prior discussions had already taught me that such individuals have no comprehension that the Black Panther Party was able to be pro-black without being anti-white, particularly when it came to poor and working-class whites who were being exploited by Capitalism.
If those seeking to claim the Vanguard position of the African-American Freedom Struggle and walk in the steps of the Huey P. Newton led Black Panther Party had a real understanding of Panther ideology, they would have embraced Cam Newton’s insinuation that this nation needs a “rainbow coalition” of activists to address persisting socioeconomic equalities throughout the entire nation and recognized that at that very moment Newton was channeling the spirit of Fred Hampton. It was the Chairman of the Chicago branch of the Black Panther Party that initially used the phraseology of a “rainbow coalition” well before Jesse Jackson stole the term. If they cared to study, aspiring Panthers would understand that Hampton’s call for “Black Power for black people, White Power for white people, Brown Power for brown people, Red Power for red people, and Yellow Power for yellow people” was not a betrayal of the Race, rather a clear sign of political sophistication that eludes contemporary black leaders and theoreticians.
A figure such as Cam Newton should be applauded for his statement as it signals an uncanny understanding that it is Capitalism that we must fight against, not white people in general. It is the study of relevant materials that is most sorely needed in today’s black freedom movement and not a fixation on iconic images such as Panthers carrying guns and Angela Davis’ Afro. Until this latest generation of black freedom fighters realize that it is Capitalism, not White America that is the true enemy of our people, we will continue being busy and achieving very little as we continue our grandest tradition of failing to understand that it is the destruction of exploitive Capitalism that is the actual goal and not the overthrow of the prevailing racial order so that Black America could have her vengeance in oppressing those that have exploited her for so very long.
Dr. James Thomas Jones III
© Manhood, Race, and Culture, 2017