Tag Archives: Black Lives Matter


As you well know, I have used this space to offer what I presume to be intelligent commentary regarding issues facing the African-American community. Although I would like to say that I rarely come across problems that infuriate me to the point that I have to tell many of my contemporaries to “shut the hell up!” The truth of the matter is that I frequently have such confrontations with other African-Americans who seek to offer excuses that explain away the deplorable behavior of many within our community that has consciously chosen to act uncivilized.

It saddens me to know that the plentiful reasons that seemingly sensible law-abiding African-Americans employ to excuse a lawless and immoral “ends justify the means” culture that has made many African-American communities analogous to war zones are omnipresent. Although the alluded to individuals may be well-meaning in their efforts to defend the criminal-minded in our midst, the truth of the matter is that their inability to stand on the side of righteousness reeks of cowardice.

It is the weakness mentioned above that serves as a crucial part of the wicked formula that led to the shooting of Takiya Holmes and Kanari Bowers, ages 11 and 12, in the head this past weekend in Chicago. Bowers was struck by a bullet while playing with friends at a playground, while a shot hit Holmes while riding in the backseat of a vehicle; law enforcement authorities attribute both shootings to stray bullets. Recent medical reports state that both of these children are in area hospitals in critical condition. Police report that there are no suspects in either of the shootings.

I long ago concluded that it was the time for African-Americans to realize that there are several different types of persons of African descent living in our communities. There are law-abiding, progressive African-Americans who are seeking to improve not only their lives but also those of others in their community ‘by any reasonable, honest means necessary.’ In many ways, the aspirations of this segment of Black America are indistinguishable from their counterparts of other races and ethnicities. They are in many ways pursuing the American dream via hard work and commitment to excellence within the confines of a beloved community. Unfortunately for Black America, the population mentioned above is not the only community found in our midst.

There is another sizable population within our midst that is not only hyper-aggressive but also determined to gain possession of material goods ‘by any means necessary.’ Trust me when I say that such people are devoid of a moral compass, a sense of decency, or any consideration for their fellow man, even if they share the same racial classification. It is a person from this segment of Black America that is responsible for not only the shootings of the two children in Chicago this weekend but also the vast majority of the carnage and criminality that occurs within our so-called community on a minute-by-minute basis.

As I have repeatedly stated in this space, it is the time for this cancerous element that no one on the face of the planet Earth desires to associate with is separated from our midst ‘by any means necessary.’ I pray that those within our community who exerted their energy and time protesting the latest Presidential election would turn their attention to removing what can only be termed a scourge from the black community. Trust me when I say to you that the disappearance of a population that can only be termed black barbarians would have a much more significant impact than any other occurrence.

In the words of Marcus Garvey, “Up You Mighty Race Achieve What You Will!!!!!” Even if it means cleaning up your communities “By Any Means Necessary.”

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2017.



The Flawed Gospel of Isaiah Washington

I must relate that I was not particularly surprised when Isaiah Washington, an individual that I actually have much respect for inisaiah-washington regards to his public persona, stepped forward and became the latest notable African-American to attempt to provide a solution to the problem of white police officers murdering Black men in the streets of America.

According to Washington,

If every single African American in the United States that was really fed up with being angry, sad and disgusted, would pick ONE DAY to simply ‘stay at home’ from every single job … I’m very sure that within 72 hours from Wall Street to the NFL…Black Lives Would Matter…September 26, 2016 is THE DAY!!!!!

Let me first say that I absolutely understand where Mr. Washington’s sentiment emanates from, however, I respectfully disagree with his contention that “If every single African American in the United States that was really fed up with being angry, sad and disgusted, would pick ONE DAY to simply ‘stay at home’ from every single job…” that a positive change would result from the act. If anything, such an action could result in the termination of a wide-swath of African-Americans from their jobs.

Although I highly doubt that a man of Mr. Washington’s intelligence does not realize that any attack directed at an institution such as your local law enforcement agency must be a well-thought out challenge that is simultaneously aimed at addressing both short-term and long-term goals in regards to the organizations policies and operations. A one-day boycott of our individual jobs will achieve absolutely nothing in this regard.

The path forward in regards to African-Americans not only addressing, but also solving the voluminous issues facing them has isaiah-washington-3not changed since the first persons of African descent arrived in the colony of Jamestown. Leaders such as Frederick Douglass, David Walker, Maria Stewart, Washington, Du Bois, Elijah Muhammad, Malcolm X, and Harold Washington have repeatedly advised our people that the foremost prerequisite to Black uplift and liberation is politico economic collectivism. It is in the areas of collectivism and solidarity that African-Americans have historically proven to be the least efficient and credible for a host of reasons.

Unfortunately for not only Mr. Washington, but also the entire Race, until politico economic collectivism and an agape love replaces hatred, back-biting, distrust, and irrational thought, behavior, and strategies as the primary pillars under-girding African-American intra-racial interactions, there is no plan, no matter how logical, that is capable of uplifting African-Americans out of their historic position as America’s ‘have-nots’.

Although I am certain that the vast majority of African-Americans may consider it foolish and inconsequential, it may be time for African-Americans to take quite a few moments and reassess how they feel about their ‘brothers and sisters’ and work toward healing the prominent divisions found in our midst. I am certain that the alluded to discord and hatred that seemingly dogs our people at every term is the supreme obstruction to political solidarity and economic collectivism.

Considering that ‘every great journey begins with a single step’, it is most certainly time for our people to consider that our first step needs to be healing our individual and collective discord. Without that step being taken, history has repeatedly shown us that there will be no lessening of the yoke of oppression that our people have existed under for far too long.

Dr. James Thomas Jones III

© Manhood, Race and Culture, 2016

Calling Black Lives Matter and All Black Protest Groups to A More Principled Position

Black Power to Black People, 
White Power to White People, 
Brown Power to Brown People, 
Yellow Power to Yellow People, 
Red Power to Red People. 
All Power to the People!!!!!!!!!!!!

Fred Hampton

There are not many things that make me cringe in pain; however the appearance of pervasive ignorance never fails to take me to that rare threshold. Today I cringed in a most unusual manner while bpp6watching footage of a ‘Black Lives Matter’ activist outside of the Democratic National Convention give directives to an assembly of activists. The cringe worthy portion of this activity is found in her request, or should I say demand, that whites retreat to the rear of the march because the pending march was to be led by Black protesters and Black protesters alone.

Although I instantly recognized what this young and apparently inexperienced activist was attempting to achieve by having a Black led March against a racial issue, I also recognized her voluminous ignorance regarding the multi-racial nature of prior activism during both the Civil Rights Movement and the Black Power Era. It has always amazed me how ignorance or a superficial understanding of prior struggles leads contemporary activists to re-write the tactics and strategies of prior protest movements.

The demand that whites assemble in the rear harkened my mind back to the Women’s Suffragist movement when white women, attempting to cater to prejudiced southern delegates, issued a similar ‘request’ to Black Women suffragists. It appears that some, certainly not all, members of today’s Black activist scene have chosen to ignore Audre Lorde’s admonishment that,

For the master’s tools will never dismantle the master’s house. They may allow us to temporarily beat him at his own game, but they will never enable us to bring about genuine change. Racism…is a real condition of all our lives in this place and time. I urge each one of us here to reach down into that deep place of knowledge inside (his and) herself and touch that terror and loathing of any difference that lives here. See whose face it wears.

One thing is for certain, today’s Black activist must find a way to simultaneously avoid replicating the hatred emanating from other baldwingroups with divergent ideas for it will ultimately lead to them becoming that very entity that they so strongly loathe. The cost of doing such is one that none of us can afford to pay. Failure to recognize this danger means that we unfortunately become the very figures that noted social critic James Baldwin was considering when he stated, “People pay for what they do, and still more for what they have allowed themselves to become. And they pay for it very simply; by the lives they lead.

Contemporary Black activists must always make certain that they do not become that which they fight so diligently fight against, because if they do, there is no doubt that their opponent has won by turning them into a mirror image of the hate, vengefulness, and irrationality that they possess. I have no doubt that today’s Black activists are able to find a medium between avoiding such an unfortunate position while also moving the Black agenda forward.

Dr. James Thomas Jones III

©Manhood, Race and Culture, 2016

‘Ground Jordan’: How Racial Politics Has Repeatedly Shut Michael Jordan Down Like No Other Opponent Ever Could

I will be honest with you, my initial thought was that ‘hell had truly frozen over’ when I heard that Michael ‘Air’ Jordan had issued a political statement.

I immediately discounted the reports because I clearly remember Jordan utterly refusing to issue any sort of political statement out jordanof fear of compromising his bottom line financial concerns. Jordan efficiently communicated that financial issues, particularly as they were associated with his sneakers and brand, were his foremost priority when he refused to address African-American issues because as he publicly stated, “Republicans purchase tennis shoes as well.”

During his career ‘Air’ Jordan carefully crafted every aspect of his image from not appearing for post-game interviews without a suit through avoiding the appearance of choosing a side on any political issue, especially if it dealt with Race in any form, shape, or fashion. In time it became clear that Jordan was the standard-bearer of the blasé political persona that NBA ballplayers were to aspire to.

Although I would like to say that this appearance of what should be termed ‘political’ Jordan is a major step in the correct direction, the truth of the matter is that after reading this middle-of-the-road statement, ‘Air’ Jordan has consciously decided to remain grounded in regards to Race matters.

Jordan’s statement, in its entirety, follows:

As a proud American, a father who lost his own dad in a senseless act of violence, and a black man, I have been deeply troubled by the deaths of African-Americans at the hands of law enforcement and angered by the cowardly and hateful targeting and killing of police officers. I grieve with the families who have lost loved ones, as I know their pain all too well.

I was raised by parents who taught me to love and respect people regardless of their race or background, so I am saddened and frustrated by Jordan origionalthe divisive rhetoric and racial tensions that seem to be getting worse as of late. I know this country is better than that, and I can no longer stay silent. We need to find solutions that ensure people of color receive fair and equal treatment AND that police officers – who put their lives on the line every day to protect us all – are respected and supported.

Over the past three decades I have seen up close the dedication of the law enforcement officers who protect me and my family. I have the greatest respect for their sacrifice and service. I also recognize that for many people of color their experiences with law enforcement have been different than mine. I have decided to speak out in the hope that we can come together as Americans, and through peaceful dialogue and education, achieve constructive change.

To support that effort, I am making contributions of $1 million each to two organizations, the International Association of Chiefs of Police’s newly hodges and jordanestablished Institute for Community-Police Relations and the NAACP Legal Defense Fund. The Institute for Community-Police Relations’ policy and oversight work is focused on building trust and promoting best practices in community policing. My donation to the NAACP Legal Defense Fund, the nation’s oldest civil rights law organization, will support its ongoing work in support of reforms that will build trust and respect between communities and law enforcement. Although I know these contributions alone are not enough to solve the problem, I hope the resources will help both organizations make a positive difference.

We are privileged to live in the world’s greatest country – a country that has provided my family and me the greatest of opportunities. The problems we face didn’t happen overnight and they won’t be solved tomorrow, but if we all work together, we can foster greater understanding, positive change and create a more peaceful world for ourselves, our children, our families and our communities.

Although I would love to champion this as a sign of his ‘Airness’ maturing; unfortunately, it does appear that Jordan’s political voice Jordan wait 2is not always muted as he has proven to be willing to speak out on behalf of the discrimination that the state of North Carolina has legalized against the LGBT community. I partially suspect that even Jordan’s decision to speak out against the aforementioned legislation flows from his deep-concern that the NBA would move its annual All-Star game from the State, a decision that was recently made.

In regards to speaking out on behalf of his indigenous community, not much has changed as the ‘Jordan Rules’ appear to still be in effect.

One question that continually gnaws at the back of my mind is why should a person such as Jordan who lives in another racial reality Jordan waitthat allows his pre-occupation with financial matters to trump his racial identity speak on behalf of the Black community? As with every other venue, the Black community has not given Jordan an ounce of a reason to do so when one considers that the Air Jordan’s debuted in the mid-80s and come hell or high water our people have lined up to purchase them as they were participating in a sacred Black ritual.

Although many will fawn over Jordan’s slight gesture, I only hope that they realize that in basketball vernacular Jordan’s statement holds little more significance than a slight jab step, it is most definitely not one of Jordan’s signature drives to the basket.

However, I guess it is a little bit of something.

Dr. James Thomas Jones III

©Manhood, Race and Culture, 2016.

COPS Fail to Curtail Beyonce and Her ‘Beyhive’

In the days before ‘Queen Bey’, Houston’s own Beyoncé Knowles Carter descended upon NRG Stadium for her Formation World Tour and worked her legion of ‘Beyhive’ warriors into frenzy that only she could achieve, I learned through a private message that the event was already pre-loaded with racial discord.

I intuitively knew that the alluded to long-standing racial discord primarily flows from several sources: (a) a Super Bowl performance Black 2rife with imagery that reminded one of not only the Black Power Era, but also the era’s Vanguard group, the Black Panther Party for Self-Defense, (b) Beyoncé Knowles Carter’s opposition to police brutality via her public support of the ‘Black Lives Matter’ movement, (c) whites juvenile attempt to co-opt the slogan ‘Black Lives Matter’ into both ‘Blue Lives Matter’ and ‘All Lives Matter’, (d) law enforcement leaders and personnel woeful lack of historical and cultural literacy in regards to anything ‘Black’.

As the ‘Beyhive’ prepared for a night of brilliant entertainment, The Nation of Islam’s paramilitary wing, The Fruit of Islam, assembled on Kirby and Murworth at 6:30 (as they promised they would in their earlier communication) prepared to defend ‘Queen Bey’ against a group known by the acronym of COPS (The Coalition of Police and Sheriffs). COPS had apparently worked itself into a frenzy that would remind one of the ‘Beyhive’ over their belief that Beyoncé had taken a posture that could be comfortably called anti-police.

According to Roy D. Malonson, “I love the fact that the Nation of Islam chose to stand up for ‘Queen Bey’. We have to stand strong against these white groups who wait for the opportunity to single-out our artists who are speaking on our behalf and doing positive in the community. The message needs to be sent to those artists who support the community; you had our back, so we have your back. It’s important that we never leave them out there alone, think of what that message would be for other artists who want to speak up for us.”

To the chagrin of most stable minded people, The Coalition of Police and Sheriffs (COPS) are not alone in their erroneous belief that ‘Queen Bey’ has turned against this nation’s law enforcement officers as they have been joined in their ‘group think’ by law enforcement agencies throughout the nation in assuming an antagonistic position against Knowles-Carter; in fact, they have manufactured antagonism where none exist.

One of the most frightening aspects of law enforcement leaders’ attacks upon ‘Queen Bey’ flows from the fact that she has forthrightly addressed both her Super Bowl performance as well as the other issues surrounding police brutality. During a recent edition of Elle Magazine, ‘Queen Bey’ touched upon the very issue that has so many law enforcement officers in a fury. According to Knowles-Carter,

“I mean, I’m an artist and I think the most powerful art is usually misunderstood. But anyone who perceives my message as anti-police Black Power Fist 3is completely mistaken…I am against police brutality and injustice. Those are two separate things. If celebrating my roots and culture during Black History Month made anyone uncomfortable, those feelings were there long before…I’m proud of what we created and I’m proud to be a part of a conversation that is pushing things forward in a positive way.”

It appears that the bulk of the ill-feelings that law enforcement agencies are directing toward ‘Queen Bey’ flows from her incorporation of images of The Black Panther Party for Self-Defense, a group that was created nearly 50 years ago on October 15, 1966 by two Oakland Community College (Merritt College) students named Huey P. Newton and Bobby Seale (Dallas, Texas). Newton, a native of Monroe, Louisiana, was ironically named in honor of a white man, legendary Louisiana Governor Huey P. Long.

In many ways, the strong reaction of white citizens in general and white law enforcement officers in particular, to

Knowles-Carter’s Super Bowl performance drives home the irrationality that their mental state rests upon when it comes to pro-Black images.

It seems impossible for American whites to understand that pro-Black does not translate into either anti-white or anti-American. Such a realization is as foreign to American whites as an understanding that a strong Black America helps make the entire nation stronger.

Instead of such logical thought ruling the day, whites rest upon a fear that this nation continues to teeter upon the verge of unbridled racial revenge where African-Americans pick up guns, channel the spirits of HueyHuey P. Newton, Robert F. Williams, Eldridge Cleaver, Nat Turner, Gabriel Prosser, and Denmark Vesey, and follow former Nation of Islam leader and native Houstonian Khalid Abdul Muhammad’s advice and proceed killing “every white who ain’t right who is in sight.” Law enforcement leaders across the nation fear that it will be ‘Queen Bey’ who gives permission for the feared carnage to begin.

It should be embarrassing for the leadership of any law enforcement agency to be so moved by Black Power images that are nearly a half-century old. In fact, it exposes so much about the rampant and unabashed absence of historical literacy that afflicts so many of the politicians and law enforcement officials who unfortunately hold significant power within both our government and our law enforcement agencies.

Reporter Dan Freeman commented upon this matter with the following litany, “You know when I first received a text regarding this show down between the Nation of Islam and COPS, I found it difficult to believe. Really, really, really difficult to believe. With as much crime that is going on in this city, we have law enforcement officers who were going to take the time to make signs, stand on a street corner, and make an absolute spectacle of themselves. The entire idea appeared to be childish.”

Such behavior reeks of an irrationality that can only be derived by a total lack of either a relevant education or an understanding regarding not only Black Popular Culture, but also African-American History regarding the true identity of not only the Black Panther Party, but also the father of the Black Power Era, Malcolm X.

Were I permitted an opportunity to address this nation’s law enforcement personnel in regards to this matter, I would offer them Beyonce 4reassurance that ‘Queen Bey’ has a right to her own opinions and there is no one, except a rogue officer, who should be offended when an African-American man or woman expresses their discontent with an issue such as police brutality. Let’s face facts; Knowles-Carter has stated nothing beyond a rational opposition to police brutality that at any moment could affect her husband, mother, father, child, sister, or herself. ‘Queen Bey’ understands very well that not even fame makes any African-American immune from police brutality.

Additionally, I would advise law enforcement agencies to purchase a copy of my book, Creating Revolution as They Advance: A Historical Narrative of The Black Panther Party for Self-Defense, for each of their officers. I am certain that if they actually learned about the origins and daily operations of the Black Panther Party for Self-Defense that they would be shocked to learn that the group was created to serve the needs of their indigenous community by providing educational opportunities, groceries, free breakfast and lunch programs for local children (regardless of race), and stopping police brutality by rogue white officers patrolling the African-American community seeking whom they could victimize.

Officers would additionally learn that the raising of the right hand into a fist is an outward expression and show of solidarity amongst African-American people that predated the Black Panther Party for Self-Defense. Maybe most important of all, and this is a lesson that today’s copy-cat Black Panther Party groups could learn from as well, the Black Panther Party for Self-Defense was far from a group of racists seeking to kill and/or intimidate white folk. Most would be startled to learn that the Black Panther Party for Self-Defense entered into alliances with white activist groups who were also working against tyranny and exploitation.

There is no other explanation other than unadulterated ignorance and historical illiteracy that leads law enforcement groups such asfoi COPS to attempt to take a global icon such as Beyoncé Knowles Carter to task for using her art and voice to oppose the daily degradation and abuse that her fellow African-Americans, as well as poor whites, are exposed to on a daily basis by a select few marauding law enforcement officers; officers I might add that have historically behaved as if they were above the law. And why shouldn’t they harbor such a belief? They have rarely been taken to task for the evil that they do.

It is clear that COPS came for ‘Queen Bey’ and they missed, I am absolutely certain that those who follow will experience similar frustrations because truth and righteousness is a powerful thing that should never be discounted. This small ruckus that COPS attempted to create is so far beneath ‘Queen Bey’ that it is hilarious. Law enforcement officers would be wise to cease-and-desist with their attacks, because the ‘Beyhive’ is always buzzing and never resists an opportunity to handle Beyoncé’s light work.


Dr. James Thomas Jones III

©Manhood, Race and Culture, 2016.