There is quite possibly no greater frustration among those who have chosen to carry the huge banner of Black Nationalism than the witnessing of those whose cause that you continually champion making the same mistakes that guarantee a continuation of their oppression. Unfortunately, I realize that I have much company when I enter those private moments that invariably lead me to question if the arduous tasks and constant frustrations experienced while attempting to uplift a people who behave as if they do not mind the continuation of their politico-economic exploitation and social outcast status is even worth the Herculean effort? As mentioned above, I realize that I have much company when it comes to this type of thinking.
Although I realize that I have only given some of myself to the struggle, while there are others such as Brother Malcolm X who gave all, I believe that it is within reasonable bounds to wonder if the ultimate sacrifice of one’s life, such as Brother Malcolm, has made an iota difference in the historical struggle to uplift a stubborn Black America.
When reflecting upon the life, legacy, and untimely death of Malcolm X, I am reminded of his order to the black man that it is time for him to “Wake up, clean up and stand up.” Such a directive appears to be not only sensible, but also easily achievable by a people who have served as a reliable resource for other groups seeking to increase some combination of political power, economic might, and social status.
According to Malcolm X, the path out of this jungle of unconscionable exploitation for the black man and woman was a fairly rudimentary plan.
- Starting black businesses so that the black dollar could be circulated among them.
- Creating political solidarity sufficient to not only elect representatives to represent our interests, but also capable of “holding their feet to the fire” after they were elected.
- Abandoning any vices retarding “the liberation and salvation of the black nation,” such as: alcoholism, drug abuse, domestic violence, financial irresponsibility, political illiteracy, lack of an education, uncivilized behavior toward one another, and the destruction of the black family.
I am certain that you realize that none of the above ideas originated with Brother Malcolm. It is this reality that calls into question the legacy of not only Malcolm X, but also the many other leaders who have appeared in our community carrying a similar message, suspect.
So the question before us is a rather simple one. In a climate where it appears that the dial measuring the fortunes of African-Americans has remained stationary, did the contributions and sacrifices of Malcolm X matter at all?
Prior to answering this query, we should first take this opportunity to examine the present condition of Black America.
- African-American children lag behind all others in educational achievement.
- African-American children are being disproportionately raised in single-parent female headed households.
- African-American communities remain a reliable path to financial improvement for any non-black group in the nation.
- African-American wealth accumulation lags behind every other group, including newly arrived immigrant groups.
- African-Americans, male and female, are incarcerated at a rate that far exceeds their proportion of the American populace.
- African-American marriages are more likely than not to end in divorce.
- African-American women far exceed their male counterparts in
- Educational achievement
- Income earned
- Social Status
- Political Activism
- Understanding of African-American manhood constructs are nearly non-existent among black males and females.
- There is a sizable population of African-American men who should be considered “unmarriageable.”
In light of the above list, we are once again faced with the query of did Malcolm X’s existence mean anything beyond being inspirational for a few African-Americans. If Brother Malcolm’s sacrifices meant something more, what tangible changes occurred as a result of his esteemed legacy?
Dr. James Thomas Jones III
© Manhood, Race, and Culture, 2017