Tag Archives: Education

Treading Water: Why neither Education nor Hard Work Solves the Racial Wealth Gap

If it takes a big man to admit that he was wrong, at this moment, I should be considered a colossal human being. As with so many other educated African-Americans, I have believed that the path to individual and collective economic improvement, if not liberation, was found via some combination of the following steps.

  • Securing an education that paved a way to a career
  • Entrepreneurship
  • Gainful employment
  • Obsessing over one’s Credit Rating
  • Being fiscally conservative
  • Investing
  • Homeownership

In many ways, my embracing what a recent study titled The Asset Value of Whiteness: Understanding the Racial Wealth Gap (Brandeis University & Demos) asserts are pervasive falsities is excusable as I had much company on that path to nowhere.

Trust me when I say, that one of the most common behind closed doors conversation occurring among accomplished black professionals are the pervasive financial difficulties that they are experiencing despite their adherence to traditional economic uplift strategies. The alluded to policies that well-meaning parents, mentors, and family members have traditionally propagated entails for succeeding generations of African-Americans to:

  • Secure a college education
  • Develop a career
  • Save their money
  • Purchase a home
  • Seek investment opportunities

According to the study mentioned above, even a strict adherence to tried-and-true advice regarding the path to economic prosperity will not result in the closing of the extreme wealth gap between blacks and whites.

Make no mistake about it; the wealth gap between black and white households is significant. For every $1 of black wealth, the white median household has $13 in their possession.

The study conducted by Brandeis University and Demos (a public policy group) make several assertions that should make every African-American using traditional paths to economic freedom cringe. According to the referenced study, the following is true.

  • Attending college does not close the racial wealth gap.
  • Raising children in a two-parent household does not close the racial wealth gap.
  • Working full time does not close the racial wealth gap.
  • Spending less does not close the racial wealth gap.

Consider for a moment that although the securing of a college education lessens the black/white wealth gap, it fails to eradicate it. Educated whites wealth is over seven times that of college educated blacks.

From a non-emotional view, it is understandable that not even African-Americans most fervent attempts to work around long-standing economic principles such as time’s positive effects on the growth of investment portfolios and the maturation of real estate investments. Such realities should not shift African-Americans focus away from securing an education; educational achievement does lessen the wealth gap.

The alluded to study has proven that the one major advantage whites have over blacks in regards to the development of capital is the benefit of a significant inheritance (life insurance, homes, real estate property, businesses, or land). Study results indicate that not only are whites five times more likely to receive an inheritance, but also this infusion of currency is usually much more significant than that received by blacks. Brandeis researchers posit that the alluded to funds “can be used to jump-start further wealth accumulation, for example, by enabling white families to buy homes and begin acquiring equity earlier in their lives.”

It appears that it is an infusion of monies, not college degrees and fiscal management, which serves as the springboard for the wealth gap between blacks and whites.

As with most maladies facing the African-American community, it is our failure to plan that dooms our future. Hopefully, this study will encourage our people to not only pursue a life that will allow them to leave a sizable inheritance of some kind to succeeding generations as it is a crucial part of financial prosperity. So the next time that you see our people raising money to bury a deceased individual, I hope that you will view this apparent failure to plan for an inevitable death as a failed opportunity. Make no mistake about it, this pattern of living a life that makes you a burden and not a credit to your loved one’s is not only selfish but also guarantees that the wealth gap between black and white will exist for yet another generation.

We have got to do better if we ever plan on achieving economic liberation.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2017

Unqualified and Inexperienced: Why Betsy Devos’ Nomination Must Be Blocked

I remember the statement very well for one simple reason; it made so much sense to me. The alluded to statement came from a gentleman who painstakingly explained to me that he considered himself neither Republican nor Democrat. Instead, he preferred to “look at the issue for myself, evaluate how it will impact my loved one’s, and then make an educated decision based upon my priorities. Anyone who is voting along party lines is often working against their best interests.”

I have noticed that the older I get, the less likely I am to experience moments when logic converges with common sense. I partially attribute this fact to my increasing understanding of political matters. However, I also believe that the rise of illogical individuals who often work against their own interests can also be partially attributed to a decline in the American educational system.

Unfortunately for  American schoolchildren, a partisan fight between the Republicans and Democrats regarding the confirmation of Betsy DeVos has placed their access to a quality education in further peril.

In a classic case of what more could go wrong with American education, the future of U.S. schoolchildren is close to being placed in the hands of Betsy DeVos, a person that persons on both sides of the political aisle agree lacks any of the necessary qualifications to become the Secretary of Education beyond being a billion-dollar donor for the Republican Party. There is no other explanation for the nomination of this candidate other than the fact that she has proven willing to reach into her

There is no other explanation for this candidate’s nomination than the fact that she has routinely reached into her deep pockets to aid the Republican Party. One would think that a person nominated to lead the Department of Education would possess some form of education experience. Frighteningly, DeVos has never taught a class, run a school as a administrator, or even led a PTA club. The alluded to lack of experience was prominently displayed during a recent hearing that not only displayed her lack of understanding regarding all things education, but also devolved to a point that her Republican supporters shut the much needed debate that highlighted for the nation her lack of knowledge regarding all things education and set the stage for a quick vote.

One would think that a person nominated to lead the Department of Education would have some form of prior experience with the American educational system. Frighteningly, DeVos has never taught a class, run a school as an administrator, or even led a PTA club. Devos’ lack of experience was prominently displayed during a recent hearing that not only displayed her lack of understanding regarding all things education but also devolved to a point that her Republican supporters shut the much-needed debate down and therefore set the stage for a vote regarding her nomination.

It is frightening to see so many politicians allowing financial campaign contributions to shape their perspective on a matter as important as education. At this moment, it is crucial that American voters, regardless of their political leanings, send a definitive message to their elected officials that when important matters such as the education of American schoolchildren arise that partisanship must be muted. Failure to take such a logical step not only marginalizes American schoolchildren in the present, but also handcuffs the nation’s economic future.

It is with the best interests of our children in mind that we must do all that we can to urge elected officials to display their concern for American schoolchildren and deny Betsy DeVos this crucial position.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2017.

 

 

What President Donald Trump’s Belief that Frederick Douglass is Still Alive Reveals About the American Educational System

There is a wise saying that says; it is “Better to remain silent and be thought a fool than to speak and to remove all doubt.” I am always amazed when people possessing enough power and resources to have a cadre of individuals around them make avoidable missteps in public. Unfortunately, I was not surprised when America’s Commander in Chief, Donald Trump, made an inexcusable intellectual stumble.
Just in case you missed it, this is what occurred during a recent Black History Month celebration. America’s ‘can’t get right’ President attempted to once again prove to Black America that he is on their side by delivering a Black History Month speech that included him reading a list of African-American heroes from a sheet of paper.
Now I am confident that you are wondering what could go wrong with the reading of a list of names from a prepared speech. Unfortunately for Donald Trump, he apparently became too comfortable and unwisely choose to insert impromptu comments regarding these esteemed individuals. During this rather awkward moment, President Trump began discussing Frederick Douglass, this nation’s greatest Abolitionist voice. Of course, there is nothing wrong with President Trump speaking about such an esteemed American historical figure. However, Trump’s remarks regarding Douglass were spoken in the present tense as if he believed that the famed Abolitionist was still in the land of the living. It was evident that the Commander in Chief had no clue whatsoever that Douglass died February 20, 1895. Hilariously, Trump made it seem as if Douglass would be leading the next Million Man March.
On the surface, this public misstep is little more than a representation that President Trump knows absolutely nothing about African-Americans or their protracted struggle for politico-economic liberation in the Land of the Free and the Home of the Brave. From a deeper view, Trump’s ignorance of African-American History, albeit we will remember this moment of ineptitude forever, places the spotlight on an American educational system filled with persons who know as little as Trump does about the African-American experience. Unfortunately, African-Americans from every walk of life, including educators, are included in the population mentioned above.
I previously used this space to tell a humorous story regarding a discussion among a group of African-Americans, each possessing a Ph.D., who wanted to bring in Richard Wright to deliver our keynote address for Black History Month in honor the 65th Anniversary of his epic tome, Black Boy. Although I was stunned that such ‘learned’ individuals had no idea that Richard Wright died fifty years prior, I did my best to hold in my laughter as these people pledged thousands of dollars to a pot with the intention of bringing the noted author to our campus. It was at this moment that I asked a member of the committee, who was also a Reverend, the following question.
“Do you speak to God on the regular?”
He responded, “Absolutely Brother Jones, is there a lamentation that you wish for me to deliver to the Lord?”
“Nah, I’m good on that front. However, there is one thing that you are going to have to do. Now he is still in the miracle business isn’t he?”
He nodded his head.
“Well, tonight when you talk to God, please tell him that he is going to have to reach into his old bag of tricks and breathe life back into Richard Wright as he did with Lazarus. And while he’s at, have him bring Malcolm and Martin back as well. Richard Wright has been dead since 1960. When was the last time you saw him on television? What was the last Richard Wright book that you read?”
Obviously, those ‘educated’ people around me had not only never read a Richard Wright book, but also had no idea of who he was or what he accomplished during his life.
Despite our hesitation to admit it, the truth of the matter is that the vast majority of our people emanate from the same educational system that produced our genius of a President. And without a serious infusion of “blackness” into our personal educational curriculum, we will be just as ignorant as our Commander in Chief regarding matters affecting our people.
I hope that we can agree that being ignorant is one thing, however, being “Trump dumb” is inexcusable, particularly when it comes to African-Americans. I hope that we each use this year’s Black History Month as an opportunity to not only raise our consciousness but also apply that knowledge toward the uplift of our community “By Any Means Necessary.”

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2017

FLOYD QUESTIONS IF EDUCATION IS WASTED ON SOME BLACK MALES

After you have lived enough life, you will learn that experience, and personal observation is powerful entities as they affect following thoughts and observations in a sneaky way. If one is not careful, personal experience will be the only thing informing how you view people. The only problem with such an occurrence is that your experience is in a word, limited. Put simply, if you are not careful your limited exposure will color your views in a most unreasonable fashion.

Now I am confident that you are wondering what I am talking about; such a question is understandable as I would be asking the same thing if I were you. And I realize that it is a bit difficult for you ‘to pick up, what I am trying to put down.’ However, I guess that what I am alluding to is that I felt a major conflict approaching between Floyd and me; a conflict that was most certainly going to boil over during our scheduled meeting at Hank’s Ice Cream.

The source of our disagreement, Floyd had somehow, someway, began questioning the utility of education for African-Americans. I considered this latest line of thinking that Floyd hinted at during previous discussions particularly disturbing, especially for a man of his age.

I must tell you that I hated having any disagreement with Floyd, especially when we were planning to meet in a public space; anyone who knows Floyd will tell you that he has no problem pitching a tent and behaving as if he is the featured presentation in a three-ring circus. There was no doubt in my mind that if provoked, Floyd was going to behave as if he were an absolute fool.

When asked about their favorite ice cream, most Texans will begin to tell you about Blue Bell Ice Cream. And I must be honest with you, when I first arrived in Houston, I thought that Blue Bell Ice Cream was heaven sent, that is until I tasted Hank’s Ice Cream. There is no reasonable comparison between the two. Put simply, Hank’s Ice Cream puts Blue Bell to shame.

I soon learned that not only was Hank’s Ice Cream a superior product but also it was an African-American owned business started by a very industrious man named Hank Wiggins in 1985. Hank, a graduate of Prairie View A & M University, hailed from Caldwell, Texas, and met financial success in Houston, Texas, by opening up what old-timers would call a jitney shop, today we call it a Taxi Cab service.

Apparently, Hank made ice cream for his family for years and always expressed a desire to open an ice cream shop to his wife, Okemah. It was a mid-eighties economic downturn that provided Hank an opportunity to realize his dream of opening an ice cream shop.

For me, Hank’s Ice Cream shop possesses everything that I desired in business: quality product, Black-owned, and reasonably priced. What was there not to like?

After watching the clock in my office, it was with utmost glee and exuberance that I left the office at approximately 11:30 and headed toward Main Street. Hank’s Ice Cream shop, located at 9291 Main Street, was this week’s meet-up location with Floyd at high-noon for yet another battle.

Upon arrival at Hank’s Ice Cream shop, I entered a venue that I always wished could serve as the standard template of hospitality and service for every African-American business. The notable welcoming environment that one finds at Hank’s Ice Cream Shop is not only comforting but also one of the greatest tips of the hat to its creator who has since transitioned to be with the ancestors. It does not take one long to glean an understanding that the employees of Hank’s are several generations of the owner’s remaining family members.

It did not take long before I had not only secured a towering vanilla ice cream cone that took me back to my childhood years. I found a seat in the corner of the establishment and began ravenously consuming it as if nothing else mattered. There was no work splayed before me, as is the usual case, Hank’s Vanilla Ice Cream demanded and received, my singular attention.

My singular focus caused me not to notice Floyd when he entered the establishment. Before beginning what I already sensed would be a round of extreme foolishness, even Floyd was compelled to secure some of Hank’s delicious ice cream before taking a seat.

In a few moments, Floyd, dressed in neatly creased khaki’s, an electric blue button down shirt, and his signature shiny shoes, plopped down across from me and began to lick his towering ice cream cone of Butter Pecan. As is his usual pattern, Floyd started in on me very quickly, but not before flashing that damn ‘Foolish Grin.’

“You see that right there. That’s how I know that you ain’t got no style. With all of these flavors, you picked ‘plain Jane’ Vanilla. I tell you, no style at all. None at all.”

Although I was enjoying my ‘plain Jane’ ice cream, I knew that I needed to respond to Floyd’s jab or run the risk of him considering my non-response as a sign of weakness. Prior experiences with Floyd had convinced me that if he were nothing else, he was an intellectual bully who eagerly pounced upon those unwilling to engage him. I responded with a short quip of,

“Nah Floyd, you looking at this thing all wrong. Before there was any such thing as Butter Pecan, there stood Vanilla. Before Chocolate, there stood Vanilla. Sometimes you need to pay homage to your foundations.”

After hearing my response, Floyd’s only response was a playful, “Oh, Nigga please.”

Both Floyd and I knew that the conversation we stood on the precipice of having was a long-overdue and controversial one that had stood like a sore spot between us. From my perspective, there was no point in dancing around the matter; during such moments I always preferred to jump directly to the heart of the matter. However, for strategic reasons, I needed for Floyd to broach the topic.

In a blatant attempt to bait him into the apparent discord that had grown between us regarding of all things, education, or more directly the utility or transformative nature of education for African-American males. I feigned ignorance and asked Floyd,

“So why did you want to meet? What’s up?”

Predictably, Floyd anticipated my move and slid me a copy of African-American News & Issues opened to a recent editorial that I wrote with a particularly harsh tone aimed at addressing a pernicious issue currently affecting African-American males. Although he has repeatedly used this tactic, I honestly did not foresee Floyd using my words against me regarding this matter.

THUG UNIVERSITY:

REFLECTIONS ON AFRICAN-AMERICAN MALES NEW MILLENNIUM EDUCATIONAL PRIORITIES

One of the more peculiar inside jokes shared among those raised in “the hood,” meaning lower-middle-class, working-class, and poor neighborhoods occur when someone has been arrested, tried, convicted, and sentenced to prison. It is at this moment that others affectionately relate that he/she is on his way to ‘college’; albeit, not to pursue a traditional Liberal Arts degree, rather, a B.A. in criminality or possibly an M.S. in the robbery of black folk. All agree that the convicted will return from “college” a slicker confidence man or bolder burglar. Many of my peers chose such an educational path.

Fortunately, many career paths and opportunities, including initiatives to save African-American males offer realistic alternatives to incarceration. The alluded to actions serve as a constant reminder of the national crisis facing African-American males. Personally, such initiatives facilitated a host of “firsts” for me: my first collegiate visit, my first academic conference, and a similar program — the Summer Research Opportunity Program (SROP) — paved the way for graduate school. Such outreach programs made the mentorship I received from Dr. James N. Upton during my undergraduate tenure and Dr. Paulette Pierce as I pursued my first Master’s degree at THE Ohio State University all the more necessary. The mentorship mentioned above was critical to my academic success as I learned how to “be” inside of collegiate classrooms, academic conferences, workshops, and symposiums.

Consequently, my current station as a tenured professor is a bit surreal. I am now on the other side of the desk and charged with mentoring the next generation of African-Americans. Unfortunately, I am finding this process, particularly in regards to African-American males, increasingly difficult. Put simply, this latest generation of Black men does not appear to be particularly interested in academics, politics, or intellectual thought. In fact, I have watched as many of my current students have done their best to transform institutions of higher learning into an entity best termed ‘Thug University.’

The stages I lecture upon on a daily basis have provided a clear view of the drastically altered demeanor, preparation, goal structure and behavior of many African-American males. From my perspective, the driving force behind this transformation is a flawed understanding of Black manhood.

As previously mentioned, I participated in several initiatives aimed at saving ‘the endangered black male.’ Such programs operated out of the belief that there was a desperate need to provide “historically marginalized minority populations” access to higher education. According to those fighting on our behalf, the most significant obstacle preventing our inclusion into said higher education institutions was institutional racism; meaning, that institutions of higher learning operated in a manner that individuals such as me, a first-generation collegian, would never gain access.

I am confident that those battling for our inclusion during the eighties considered their foe, institutional racism, unconquerable. They never imagined that a decade later a more menacing enemy would arrive; an enemy that makes institutional racism appear juvenile. The latest opponent in the battle to save African-American males is a ‘siren’ that has mesmerized Black men. This enemy is best termed Thug Culture, a lifestyle propagated and delivered to our young people by contemporary rap stars.

For a significant population of Black male collegians, rap icons such as Rick Ross, YG, and Young Jeezy hold more sway over their values, aspirations, and worldview than Du Bois, Baldwin, Hughes, King, X, Newton, or Obama could ever hope to. Mentors of today’s African-American males are in for a rude awakening if they believe that mere exposure to collegiate campuses is enough to repel the omnipresent, seemingly omnipotent influence of today’s rap artists on the values and goal structures of African-American males.

Such an assertion pains me as Rap Music is dear to my heart. In fact, I was politicized by eighties Rap Music; Public Enemy’s It Takes a Nation of Millions to Hold Us Back, Boogie Down Productions Edutainment, Brand Nubian’s One for All, X-Clan’s To The East Blackwards, and Paris’ The Devil Made Me Do It significantly altered my mind. However, the youth culture of my generation was not only politically progressive but also created by African-Americans to serve Black interests. Unfortunately, the days of yesteryear are long gone.

Things have turned so sour within some urban enclaves that African-Americans have begun to fear their own. The Notorious B.I.G. stated as much in his tour de force, Things Done Changed “Back in the days, our parents used to take care of us. Look at ‘em now, they even fucking scared of us.”

Why should previous generations of African-Americans not be concerned about this latest expression of manhood considering its proclivity for drug abuse, alcoholism, misogyny, profanity, immorality, and anti-social behavior? All characteristics, I might add, that are foreign to the way that persons of African descent have historically lived.

African-American male collegians who are in the throes of a nihilistic homo-erotic thug culture fail to realize that they are an aberration to historical manifestations of Black manhood. Their entire existence contradicts esteemed traditions of honorable, smooth, articulate, educated, well-dressed brothers who occupied leadership positions in their public and private lives. Today, the smooth suave and debonair African-American man have been replaced by young people whose lack of style, and trust me style is not achieved by one foolishly purchasing overpriced gaudy European clothing, is rivaled only by their inability to articulate a coherent thought.

Surrounding African-American collegians desperation to be included in ‘thug culture’ is an often ignored query of ‘what is the payoff for relinquishing long-standing African-American cultural traditions for niggardly behavior?’ Apparently, the payoff for African-American male collegians is the opportunity to earn ‘street credibility’ among Common Street hoodlums whom they desperately seek to emulate.

If nothing else, I wish that the young men I view from the stage realize that they are the best that our Race has to offer and they’re allowing the “streets” to influence their cultural values significantly and goal structures make as much sense as a tail wagging a dog. Young collegiate brothers, you are supposed to be the head and not the tail in regards to setting the values, priorities, goals, and future direction of our community. Hence, you are now center stage, the spotlight is shining on you, and we are eagerly awaiting to see if you will assume your rightful position as the next generation of educated “Race men” or will you prove cowardly and continue down a path of aberrant behavior that none of those who came before you would either recognize or celebrate.

Dr. James Thomas Jones III

Although I did not necessarily have to read the editorial, hell, I wrote it. I most certainly knew its contents. To appease, Floyd, I reviewed the words that I had pinned during a particularly frustrating moment in my life; frustrations that flowed from the seeming inability of many African-American males decision to not ‘turn the corner’ toward success.

“Now what is your problem with me questioning if education is of any use to these fools?”

I initially attempted to explain to Floyd that he was focusing on the most unfortunate and damning aspects of what I wrote.

“Nah Captain, I am focused squarely upon what you wrote. Those are your words. Even you question if education is wasted on them.”

“Well, there are times, trying times I might add that leads one to question exactly what level of impact education is having upon some African-American males. I simply think that we have not done the best job of balancing educational pursuits and maintaining our cultural identity.”

“Cultural identity? What cultural identity? Oh, you mean what these fool call ‘keepin’ it real?’”

I hated it when Floyd mocked my position in such a manner. However, there was nothing that I could do about it at this particular moment; he created a significant, nearly impossible to overcome, advantage when he used my writings against me.

“Bruh, let’s face facts. The vast majority of these fools out here in these streets are more interested in pretending to be some gangster or pimp. It appears that the only difference between the street thug and the college student is where they are doing their dirt. That’s the ONLY difference between the two.” 

“C’mon Floyd, there is no way that you believe that. We have many African-American males in college who are not only brilliant, but also reaching landings that neither you nor I will ever approach. All that I was saying in the editorial was that they should not allow the streets to unduly influence them toward ignoring the fabulous opportunities before them.”

“You know I hate it when you try and hide behind your words and don’t say what it is that you mean. Quit talking about the streets and call it what it is. You mean this damned Hip-Hop Culture. Because that is where they are getting this foolishness.” 

As much as I wanted to disagree with Floyd, I knew that he was correct in this matter. Hip-Hop Culture was a major obstacle facing this latest generation of African-Americans as it seemingly touched every facet of their lives from their appearance and speech to their hopes, dreams, and aspirations. Such influence would not be such a major issue if African-Americans still controlled what I frequently term the Nuclear Bomb of popular culture; however, the harsh reality is that we do not control either the images or the messages that are continuously shared with our children on a twenty-four-hour basis.

“It might be time for you to face the fact that these rappers have more influence upon Black men than even you do. Hell, it is not a stretch to say that they have more influence than their teachers and professors, and maybe, just maybe, they might have more influence than even their parents. It’s sad, but true.”

Floyd’s observation stung for one simple reason, he was absolutely correct. Unfortunately, African-Americans affinity for Rap Music which began for the vast majority of our people with either the release of the Sugar Hill Gang’s ‘Rappers Delight’ or Grand Master Flash and the Furious Five’s ‘The Message’ did not cease when the culture was taken over by white record executives and companies.

“Now Floyd you know that the vast majority of the things that these kids, and yes they are still kids, are out here doing is due to them following trends and fads.”

Apparently, I had said something to set Floyd off because his face communicated an obvious disdain and disappointment, if not anger.

“Kids? Kids? You think that these fools out here are kids? Well you keep hanging in the city and you will more than likely get a chance to see how kid-like these Niggas are. Man, they are committing violent robberies at the ages of thirteen and fourteen. Nah, they haven’t been kids for a very long time.”

“And whose fault is that Floyd?”

“Damn it, man, can’t you understand that it doesn’t matter whose fault it is. All that matters is that it is. And trust me when I say this, it ain’t going nowhere neither. This foolishness is here to stay.”

“It starts in the home and just grows worse and worse. That’s why I am telling you that education is largely wasted upon Black males. They not only can’t hear the teacher, they ain’t trying to hear the teacher.”

Although I never wanted to concede defeat in a debate to anyone, most of all to Floyd, I realized that there was an element of truth in his argument. Someway, somehow, somewhere along the line many African-American males, I refuse to say all, had lost their way and began devaluing educational pursuits and replaced what can be best termed traditional values with gangster fantasies that had their genesis in some white A & R record executives office.

Sensing that I didn’t have a logical response to his assertions, Floyd smiled with that ‘Foolish Grin’ like a Great White Shark circling some much-desired prey. Moving his hands as if he were conducting a symphony orchestra, Floyd stated

“And the truth prevails yet again.”

I shook my head at his foolish behavior and prepared to rise from my seat. Just as I stood, Floyd began to speak.

“Man, I know that you ain’t trying to leave without getting some of this ice cream to go.”

Floyd was correct in his observation; I always got a couple of pints of Hank’s to go.

“Sooooooo, I thought you might want to get me some as well.”

Although blessing Floyd in such a way was not at the forefront of my mind, I shot him an angry look and made my way back to the counter. When I made it to the counter, I heard Floyd shout out,

“And get me something with some flavor. Butter Pecan, Chocolate, Mint; not that bland stuff that you like.”

I could only shake my head at Floyd.

After purchasing both of us a few pints of ice cream, I handed Floyd his portion as we headed for the door. To my amazement, Floyd was walking toward my vehicle with me. Although I was uncertain what this meant, it became clear when Floyd shared,

“Now I know that you are going to give me a ride home. Otherwise my ‘Hank’s’ will be done melted by the time I get there and you know that would be a shame.”

He had gotten me once again! My only recourse was to shake my head before I unlocked his door.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2017.

WHERE HAVE ALL OF THE SERIOUS BLACK WRITERS GONE? HOW BLACK AMERICA IS EFFICIENTLY DESTROYING ITS INTELLECTUAL CLASS

Except for a few exceptions, the vast majority of “news programming” aimed at African-Americans should be reclassified as celebrity gossip television as it rarely diverts from mindless non-sense and superficial analysis. Beyond Roland Martin’s News One coverage, Black America is largely devoid of media outlets that provide pertinent information designed to illuminate a path to liberation. I am uncertain if we should blame the Black Press or black people for the current absence of in-depth news coverage aimed at Black America.

The Black Press’ contemporary irrelevance is not only unprecedented but also intertwined with its non-desire to cover significant issues within Black America. Someone needs to inform the Black Press that extensive coverage of church anniversaries and community bar-be-cues instead of political matters and socioeconomic issues affecting Black America makes them co-conspirators in the oppression of their people.

Sadly, the Black press has become so irrelevant to the lives of black Americans that the periodicals are given away for free. If the adage of “that which is given away for free has no value to others” holds true, the Black Press is in a more precarious position that I initially thought.

Make no mistake about it, any marginalized and oppressed population whose only means of communication hinges upon their gaining access to their oppressor’s media outlets is in serious trouble. Not only can they be muted at any moment, but also their most revolutionary voices are guaranteed to be filtered, censored, or silenced.

The above issues facing the Black Press are made exponentially worse by the harsh reality that a significant portion of Black America has developed what could be appropriately termed a ravenous appetite for salacious celebrity gossip and conspiracy theories based upon nothingness. The gravitational pull that popular culture non-sense has upon African-Americans has resulted in not only the decline of the Black Press but also the vanquishing of a long tradition of revolutionary penmen who have always provided daunting critiques and analysis of racism while also pointing the way to liberation.

Although rarely heard from anymore, a cadre of serious black writers still exists within America. Unfortunately for black intellectuals, they have coerced into taking a Faustian deal of (a) working for white companies, (b) subduing the intellectual quality of their penmanship, or (c) remaining entirely independent of white censorship and financial support; I have chosen the final option.

Unfortunately the long tradition of black writers who were heard and celebrated as a result of the courage they displayed while ‘speaking truth to power’ has nearly ground to a halt. In the words of Mos Def, African-American writers have learned an arduous lesson of “freedom ain’t free.” Consequently, financial concerns have prepared the vast majority of black writers for co-optation by the very entities that they should oppose. Ironically, the fall of independent black writers is directly related to the intellectual decline of an African-American populace that succinctly expresses its hostility to black intelligence by refusing to support black scholarship in any written form. Despite all efforts to refute this reality, the unfortunate reality is that Black America in its totality has no interest in increasing its understanding of either its oppression or a path to escape from it.

The resistance of African-Americans to support serious black scholarship guarantees that we will never see another James Baldwin, Langston Hughes, Alice Walker, Countee Cullen, Maya Angelou, or Toni Morrison, at least not at the same rate that they appeared during the twentieth-century.  Contemporary novelists realize that the tide has shifted away from substantive black literature detailing the beauty of African-American life. Modern black readers shun works such as The Third Life of Grange Copeland (Alice Walker), Beloved (Toni Morrison), Native Son (Richard Wright), or Kindred (Octavia Butler) for ghetto pimp tales and lascivious tales revolving around sexual impropriety. Unfortunately for Black Intellectualism, ghetto urban stories about drugs, crime, prostitution, adultery, and fornication are devoured by black anti-intellectuals as if they are life-sustaining air.

There is no greater sign of the damage that an irrelevant school curriculum and excessive exposure to and integration of a morally reprehensive dysfunctional culture has upon the psyche of Black America than its inability or non-desire to engage black literature and intellectual writings in a significant manner.

It is this transformation of Black America, not the election of Donald Trump, which should frighten African-Americans because it guarantees that the oppression of African-Americans will continue unabated well into the new century.

Ironically, if Manhood, Race, and Culture were not an independent space where I am beholden to no one, I would be unable to address this matter with the truthfulness that I have. I prefer my independence, regardless of the financial costs; and rest assured, there is a steep economic cost associated with that decision.

I understood long ago that white media outlets would never allow a strong black voice such as mine to emerge without censoring it in some form or fashion. The fact that serious black scholars invariably have to maintain some type of relationship with white entities to ensure their material survival should be the epitome of embarrassment to Black America. However, I have found that Black America has neither shame nor embarrassment when it comes time to support black writers who have sacrificed significant portions of their lives illuminating a path to liberation.

The absence of support via the purchase of books, a voluntary donation, or even a quick note makes the road that independent black scholar’s traverse not only lonely, but also incredibly dark and daunting. So on behalf of all independent black writers let me encourage you to offer some signal that you appreciate what we do, because it is hard out here on those of us who have yet to bow our heads and go work for the man.

Dr. James Thomas Jones III

© Manhood, Race, and Culture 2016

Please support Independent Black Scholarship; it’s the only way that we are going to free our minds.

Author, Creating Revolution as They Advance: A Historical Narrative of the Black Panther Party for Self-Defense

Author, ‘Foolish’ Floyd: The Life & Times of an African-American Contrarian

Author, O’Bruni: An African-American Odyssey Home?

All available at Amazon and black bookstores throughout the nation