Tag Archives: Breonna Taylor

POLITICS, RACE

When Will Black America Learn that Rabble-Rousing and Emotionalism is a Poor Substitute for Serious Political Engagement?

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Can I let you in on a little secret of mine? Whelp, here it is.

I have tired of endless circular talk that serves as a poor substitute for the execution of logical political strategy. So, it stands to reason that on the second anniversary of Breonna Taylor’s murder that I was angered when an assembly of Black political leaders and self-proclaimed “revolutionary activists” gathered in her memory and accomplished nothing.

Now, I do not want you to misconstrue what I am saying about the various anniversaries marking the untimely demise of Treyvon Martin, Tamir Rice, George Floyd, or Breonna Taylor. My problem is not with any of the above individuals because they mattered. My issues arise when I examine the actions and apparent motives of those who rush to such memorials and unintentionally turn them into a reminder of the powerlessness of Black elected officials and phrase-mongering revolutionaries. The latter’s limited political understanding reveals them as little more than new millennium black-faced minstrel show performers.

I am saddened most of all that I have seen this same mournful story with the same cast of characters for what seems to be decades, if not centuries.

You know the story. It goes like this.

  • A White person or White institution victimizes some random Black person.
  • Many Blacks rush to the streets to express their righteous indignation through emotionally-charged sound that signifies and accomplishes nothing.
  • (Please insert the name of your least favorite Negro leader in the space below. If you are having difficulty identifying people of such ilk, I have provided a few for you.)
    • Umar Johnson
    • Jamal Harrison Bryant
    • Al Sharpton
  • _______________ arrives on the scene to articulate angst against what has just occurred. Please pay little attention to the reality that this “national level leader” knows little about the community or the people they seek to lead.
  • The accused is found “not guilty” and said Black leader vows to “get to the bottom of this mess” before catching a flight once the publicity dwindles.
  • The same conditions and local political leaders/institutions that facilitated the egregious action remain unchallenged and therefore unchanged.

The repetition of this sordid tale guides my prayer that Black America develops unprecedented political maturity that is not tied to or activated by emotionalism. Such a development would pave the way for them to take the following steps.

  • Register to vote — You have more than enough time to secure the appropriate identification.
  • Educate yourself regarding the political process by attending community forums, watching your local news, or searching the internet for relevant information.
  • Learn the dates that elections are being held in your area and cast your vote.

Trust me when I say that the rabble-rousing of a few individuals regarding racial injustice will NEVER result in securing justice or the prevention of future incidents of mistreatment.

Although I am no conspiracy theorist, I will tell you that the rules of the game of life in America, particularly regarding racial matters, are rigged by those who make the rules and crucial decisions. Any attempt to correct American powerbrokers’ decision-making processes by appealing to a never-seen sense of morality is the same as talking to the wind. It is time that Black America seizes the Black Panther Party’s mantra of “All Power to the People” and divorces themselves from ineffectual public protests that charismatic leaders have tricked them into believing is sufficient to end their misery. Such emotionalism is a poor substitute for political power.

All of the slick-talk, rhetoric, and phrase-mongering in the world will never change the hearts and minds of opponents who understand that the heaven they enjoy on Earth is only possible if Blacks remain politically disorganized and economically foolish. The decision to avoid politics is the same as working with our oppressors.

James Thomas Jones III, Ph.D.

©Manhood, Race, and Culture, 2022

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Exhibit 284: Why Athletic Prowess Does Not Prepare A Person to be a Political Commentator (The Case of Sir Charles Barkley)

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It is a joy to watch what W.E.B. Du Bois characterized as the dawning of racial consciousness among my students. Now, I am not saying that it is not until my students enter my class that they become aware of race or racial identity. Such an assertion would be foolish. For many of my students, Introduction to African-American Studies is the first time they have seriously considered race, class, activism, and identity.

During a recent discussion, one of my brilliant students opened the conversation with an interesting quip.

I wonder what things would be like today if we still had leaders like we used to.

I responded in the following manner.

Well, you do have Lebron James commenting on these matters.

A phalanx of students erupted in unison with an overwhelming

“C’mon, Dr. Jones. Lebron? Who is he to be our leader?”

Of course, my rebuttal regarding the absence of suitable leadership for Black America was a facetious quip intended to provoke thought within my young charges.

It would be an understatement to say that I was incredibly proud of my students for raising the pressing issue of what a Black leader should be and ought to do. Are there qualifications to become a spokesperson for Black America? Or is it something that you are anointed by some unidentified source to do?

It appears that there is a correlation found between fame and the rise of Black leaders. Unfortunately for Blacks, the alluded to fame flows from God-given abilities, not study. One needs to look no further than the personas that appear on national newscasts to discuss critical racial matters that take decades of study to comprehend. One’s ability to sing, jump, run, or dunk a ball through a metal hoop has nothing to do with one’s ability to issue productive commentary regarding this nation’s centuries-long racial problems.

This issue of athletes and entertainers serving as spokespersons for the race is nothing new. History dictates that the most reliable path to being a nationally known expert on race is to record a song about possessing a “Wet Ass Pussy” or becoming a notable professional athlete.

It is the history mentioned above that fed my non-response to Charles Barkley’s emergence as a political commentator some years ago. Yes, the same Charles Barkley, who reminded us in a long-forgotten 1993 commercial that he was not a role model.

I am not a role model. I’m not paid to be a role model. I’m paid to wreak havoc on the basketball court. Parents should be role models. Just because I dunk a basketball doesn’t mean I should raise your kids.

My how things have changed; during the past twenty-five years, we have witnessed sports figures such as Charles Barkley reverse the downplaying of their importance regarding matters that occur beyond the playing-field to pursuing every opportunity to comment on critical political issues. If I did not know any better, somebody could convince me that the path to being a political commentator or cultural critic was notoriety as a professional athlete.

In the wake of the Grand Jury verdict that exonerated Jonathan Mattingly, Brett Hankison, and Myles Cosgrove for their actions during a no-knock raid of Breonna Taylor’s dwelling, Sir Charles Barkley opined the following in front of millions of viewers.

I don’t think this one was like George Floyd or Ahmaud Arbery and things like that. I feel sad that this young lady lost her life…But I am worried to lump all these situations in together.

And I just feel bad that the young lady lost her life. But we do have to take into account that her boyfriend shot at the cops and shot a cop. So, like I say, even though I am really sorry she lost her life, I just don’t think we can put this in the same situation as George Floyd or Ahmaud Arbery.

After hearing Barkley’s commentary, I marveled at how he managed to be so comprehensively wrong. The answer to how he managed this feat is simple, Charles Barkley, much like his athletic peers, has neither qualification nor the abilities to address such pressing matters.

Barkley’s dim-witted assertion that the murder of Breonna Taylor was different from the deaths of George Floyd and Ahmaud Arbery would be laughable if it were not heard by so many around the globe. Make no mistake about it, the insistence of brilliant Black writers such as Toni Morrison and Maya Angelou that words are powerful entities is a lesson that is largely lost on the recent crop of Black political pundits and culture critics who have been booked for appearances by media outlets such as ESPN, Fox, MSNBC, and CNN. Their absence of understanding and ability to form a persuasive argument is a missed opportunity that retards Black advancement.

These unfortunate developments remind me of esteemed historian Dr. John Henrik Clarke’s words. Clarke asserted that outsiders had taken over the Black movement with little genuine interest in Black liberation. According to Dr. Clarke, we now have Hollywood revolutions that are akin to the lights, camera, and action moments commonly found on a blockbuster movie set.

I guess that the Last Poet’s prophecy that “the revolution will not be televised” is proving correct. One needs to look no further than the set of “Inside the NBA” and listen to the commentary of Charles Barkley for confirmation that there is always some Black fool willing to receive a King’s ransom from working against Black interests by talking loud and saying absolutely nothing.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

 

 

 

 

 

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What A Cursed Day September 23rd Has Become: Reflections on Emmett Louis Till and Breonna Taylor

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Although it would be psychologically comforting to consider court decisions that found the lynchers of Emmett Louis Till (1955) not guilty and the murderers of Breonna Taylor (2020) not responsible for her death were handed down on the same day are coincidental. The truth of the matter is that like so many other days in America’s history, September 23rd has revealed itself as a cursed day for Blacks; a day that makes other ominous dates such as Friday the 13th look like child’s play.

Freedom loving Americans must never forget that on September 23rd, 1955, an all-White jury found half-brothers Roy Bryant and J.W. Milam not guilty of a heinous crime that they later confessed to. Sixty-five years later on the same cursed day, Americans should remember that a grand jury in Louisville, Kentucky, notified the nation that law enforcement officers Jonathan Mattingly, Brett Hankison, and Myles Cosgrove would not face trial for their actions on March 13th that resulted in Breonna Taylor’s death.

The cursed day of September 23rd illuminates much about racial inequality and injustice in America.

Although difficult to comprehend, Emmett Louis Till, lynched while visiting family in Money, Mississippi, was closer to receiving justice than Breonna Taylor would ever be sixty-five years later. One can only think that at least Till’s killers faced some semblance of a trial. The grand jury decided that a trial was not even a necessity for Breonna Taylor’s killers. The realization that justice was a more distant possibility for Taylor in the new millennium than it was for Till sixty-five year ago in Mississippi is a startling reality.

Those who ignore the events of September 23rd to extend their power guarantees that similar tragedies will continue for decades, if not centuries. It is ironic that those who perpetrate such atrocities have been allowed to cloak themselves in an ill-fitting suit of patriotism. This seemingly impenetrable coat of armor provides them with an unrivaled ability to accuse their opponents of seeking to destroy the nation. In the bizarre world that they have constructed, these self-proclaimed patriots promote themselves as advocates for the freedom, justice, and democracy articulated by the Founding Fathers.

When viewed through an appropriate lens, it becomes obvious that flag toting White Nationalists are the equivalent of Benedict Arnold’s who have dedicated their lives to ensuring that American principles will never be extended to all citizens. Despite their fervent protestations, it is the misdeeds of White Nationalists that ensures America’s historic racial divide remains.

Ultimately, one is left with no other choice than to question what do those opposing racial justice desires? This question is particularly poignant when one considers that the American historical record indicates that their kind has monopolized every seat of power from politics to economics.

I ask again, what more do they want, need, or desire?

If I were a betting man, I would wager that the White Nationalists in our midst are devoid of a reasonable answer as they have never considered such questions. Yet, there is no denying that America’s race problem has its genesis within White America. Hence, it should be understood that the solution to this centuries-old problem begins in that locale. This reality seemingly escapes well-meaning Whites who have chosen to join Blacks during boisterous protests through the nation.

If provided the opportunity to address the aforementioned well-meaning White activists, I would advise them to return home. If this battle against racism is to be won, they must attack it at its root; inside of White America. This pernicious socially constructed evil oozes from their homes, their civic organizations, small businesses, and the political decisions made by their local, state, and national political leaders.

Well-meaning White activists need to learn the adage that one must always seek to work smarter, not harder. The most powerful move that they could make at this moment is to abandon an antiquated playbook of joining oppressed people expressing their angst in American streets in favor of a new plan that directs their energies toward their white countrymen who have yet to learn that at the present moment the most appropriate measure of patriotism are unyielding attempts to ensure that freedom, justice, and equality are extended to all Americans.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

Black Girls, Black Women, RACE

From Dred Scott to Breonna Taylor: Blacks Still Have No Rights that Whites are Bound to Respect

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Although I expected that the Grand Jury hearing evidence in the murder of Breonna Taylor murder would not deliver serious charges against what amounts to a hit squad, the resurfacing of an always present injustice through my soul into such a spiral that the only comfort that I could find was playing John Coltrane’s Alabama on repeat; it is still playing nearly twenty-four hours after the announcement.

Jazz aficionados will tell you that John Coltrane composed this riveting musical eulogy in response to the September 15, 1963, bombing of the 16th Street Baptist Church by the Ku Klux Klan in Birmingham, Alabama. The bombing killed Addie Mae Collins (14), Cynthia Wesley (14), Carole Robertson (14), and Carol Denise McNair (11); yes, it is important that we say their names as well. Each of these African-American girls is as blameless for the white terrorist attack that took their lives as Breonna Taylor.

Experience has taught me that it is crucial to my sanity and the maintenance of my soul that I release emotions through writing. This posting is at the very least a desperate attempt to make sense of what has occurred and place it within a larger historical context. While reflecting on what all of this means and what I could say about it, my mind came to rest on U.S. Supreme Court Chief Justice Roger B. Taney for reasons that I hope to explain below.

Chief Justice Taney is best remembered as the writer of the U.S. Supreme Court decision for the case Dred Scott v. John Sanford (1857). According to Taney, Thomas Jefferson’s words that “all men were created equal” were never intended to cover persons of African descent. In essence, Blacks were not and never could be citizens of this white nation. Making matters worse was the assertion that Black people had no rights that any White man, woman, or child had to respect.

The continuing spirit of Taney’s words should be apparent to all during these moments after the Grand Jury’s decision to not charge any of the three marauding officers for their actions in the death of Breonna Taylor; the only charges being issued are three counts of wanton endangerment against Officer Brett Hankison for shooting into neighboring apartments during the March 13th raid. Hankison’s bond was set at a paltry $15,000 for his offenses against the drywall of the neighboring units.

If I did not know any better, I would swear that U.S. Supreme Court Chief Justice Roger B. Taney’s spirit guided the Grand Jurist as they made this inexcusable decision to not even issue charges so that a formal trial could occur.

The daunting message that the same bigotry that guided Taney in the 19th Century still remains in the new millennium is clear to all who are courageous enough to view it. The same racial bigotry and institutionalized racism crafted by the Founding Fathers as they birthed this questionable democracy remains to this moment.

When all of these factors are considered together, it is obvious that Taney’s Dred Scott vs. John Sanford opinion that Blacks have no rights that any White man, woman, or child are bound to respect remains the rule of law to this very moment. And there does not appear to be a darn thing that anyone can do about it.

Dr. James Thomas Jones III

© Manhood, Race, and Culture, 2020.

Please join us tonight (Thursday, September 24th) as we discuss this heartbreaking issue at 7:30 EST / 6:30 CST. Click here to gain access to the Zoom meeting.